Friday, June 5, 2009

Remembering a man who moved a mountain – alone.

Remembering a man who moved a mountain – alone.

People are made of flesh and blood and a miracle fibre called courage. - McLaughlin

On Friday, 17th of August, after prolonged battle with cancer, a man breathed his last in Delhi’s All India Institute of Medical Sciences (AIIMS). He was Dashrath Manjhi, the 78 year old legend who has now become the part of folklore in Gaya District of Bihar, India.

The courage and will of this man is one of those rare real life incidents which will continue to inspire mankind for ages to come. This simple man from Gaya had the fortitude and conviction to move mountains and he made it happen by his sheer perseverance and faith in his efforts to move the mountain. He is an inspiration for all us and just when you feel chips are down and the road ahead seems insurmountable, put yourself in his shoes and imagine the courage it would take to move a mountain.

Yes, this man literally moved a mountain! Alone, just by his sheer will and perseverance.

dashrath_manjhi11.jpg

Over four decades ago, a frail, landless Dashrath got hold of a chisel and a hammer and decided to change the face of his village nestled in the rocky hills of Gaya. He almost tore open a 300-feet-high hill to create a one-km passage. Instead of endlessly waiting for the apathetic administration to do something for those formidable hills that virtually cut his village off from civilization, Manjhi, then in his early 20s, took up a chisel and hammered at the rocks for 22 years.

It all started from Manjhi’s love for his wife. For, when she slipped off the rocks while getting food for him as he worked in a field beyond the hill and broke her ankle, it became a burning passion to tame the formidable hills. And he completed this Herculean task — creating a short-cut which reduced a long and arduous journey from his village Gahlor Ghati to Wazirganj to a walkable distance. At that time people called him mad. They ridiculed him. Even his wife and parents were against this “adventure,†especially when he sold his goats to buy a chisel, a hammer and rope.

But, by then, Manjhi was a determined man. He shifted his hut close to the hill so he could work all day and night, chipping away, little by little. May times he did not even bother to eat. With most of the cultivable land and shops across the hill, villagers had to cross it many times a day, braving dangers. It was after 10 years that people began to notice a change in the shape of the hill. Instead of a defiant rockface, the hill seemed to have a depression in the middle. Climbing it became a little easier. All those who had called him mad began to quietly watch him work. Some even chipped in.

Then in 1982, twenty-two years after he had started out, that day came when Manjhi walked through a clear flat passage — about 16-feet wide — to the other side of the hill. But his victory was tinged with sadness. His wife, who inspired him to take on this task, was not by his side. She had died of illness. They could not take her to a hospital on time.

But, the villagers were there to celebrate with him. They got him sweets, fruits and all that they could afford. The young generation in that area had grown up hearing stories of the man who wanted to move a mountain. Now that dream had become a reality and a boon for them.

This formidable task, single handedly performed by Dashrath Manjhi, resulted into a 1.5 kilometer long road through the Gahlaur Mountain thus reducing the distance to cross the mountain from a grueling 50 kilometer to a much-easier 8 kilometer.

This hand-carved passage through the hill still remains the only sustainable change his village has ever chanced upon. Tubewells were installed, but they ran dry. Electric poles were put up, but the cables never came. And a five-acre plot given by former CM Lalu Prasad to Manjhi for a hospital still lies barren.

Septuagenarian Manjhi hadn’t given up though. In a recent interview he had said “I met CM Nitish Kumar recently. He has promised to develop the passage so that even a car can pass and will connect my village to Gaya. And, he told me that I will lay the foundation stone.â€

dashrath_manjhi1.jpg

Manjhi died on Friday at AIIMS in Delhi despite top care provided by the nation’s premier health facility. The state government of Bihar, in honor of Manjhi, has announced its decision to name the road built by the mountain man as Dashrath Manjhi Road and that hospital in Atri village in Gaya (which is yet to be built), to be named after him. He will not be there to lay the foundation stone when that passage will be developed fully, however, his story will continue to be the source of inspiration for many in the nation

I pay my humble tribute to Dashrath Manjhi. May his soul rest in peace!

http://www.theindianblogger.com/interesting/remembering-a-man-who-moved-a-mountain-%E2%80%93-alone/


Remembering a man who moved a mountain – alone.

Remembering a man who moved a mountain – alone.

People are made of flesh and blood and a miracle fibre called courage. - McLaughlin

On Friday, 17th of August, after prolonged battle with cancer, a man breathed his last in Delhi’s All India Institute of Medical Sciences (AIIMS). He was Dashrath Manjhi, the 78 year old legend who has now become the part of folklore in Gaya District of Bihar, India.

The courage and will of this man is one of those rare real life incidents which will continue to inspire mankind for ages to come. This simple man from Gaya had the fortitude and conviction to move mountains and he made it happen by his sheer perseverance and faith in his efforts to move the mountain. He is an inspiration for all us and just when you feel chips are down and the road ahead seems insurmountable, put yourself in his shoes and imagine the courage it would take to move a mountain.

Yes, this man literally moved a mountain! Alone, just by his sheer will and perseverance.

dashrath_manjhi11.jpg

Over four decades ago, a frail, landless Dashrath got hold of a chisel and a hammer and decided to change the face of his village nestled in the rocky hills of Gaya. He almost tore open a 300-feet-high hill to create a one-km passage. Instead of endlessly waiting for the apathetic administration to do something for those formidable hills that virtually cut his village off from civilization, Manjhi, then in his early 20s, took up a chisel and hammered at the rocks for 22 years.

It all started from Manjhi’s love for his wife. For, when she slipped off the rocks while getting food for him as he worked in a field beyond the hill and broke her ankle, it became a burning passion to tame the formidable hills. And he completed this Herculean task — creating a short-cut which reduced a long and arduous journey from his village Gahlor Ghati to Wazirganj to a walkable distance. At that time people called him mad. They ridiculed him. Even his wife and parents were against this “adventure,†especially when he sold his goats to buy a chisel, a hammer and rope.

But, by then, Manjhi was a determined man. He shifted his hut close to the hill so he could work all day and night, chipping away, little by little. May times he did not even bother to eat. With most of the cultivable land and shops across the hill, villagers had to cross it many times a day, braving dangers. It was after 10 years that people began to notice a change in the shape of the hill. Instead of a defiant rockface, the hill seemed to have a depression in the middle. Climbing it became a little easier. All those who had called him mad began to quietly watch him work. Some even chipped in.

Then in 1982, twenty-two years after he had started out, that day came when Manjhi walked through a clear flat passage — about 16-feet wide — to the other side of the hill. But his victory was tinged with sadness. His wife, who inspired him to take on this task, was not by his side. She had died of illness. They could not take her to a hospital on time.

But, the villagers were there to celebrate with him. They got him sweets, fruits and all that they could afford. The young generation in that area had grown up hearing stories of the man who wanted to move a mountain. Now that dream had become a reality and a boon for them.

This formidable task, single handedly performed by Dashrath Manjhi, resulted into a 1.5 kilometer long road through the Gahlaur Mountain thus reducing the distance to cross the mountain from a grueling 50 kilometer to a much-easier 8 kilometer.

This hand-carved passage through the hill still remains the only sustainable change his village has ever chanced upon. Tubewells were installed, but they ran dry. Electric poles were put up, but the cables never came. And a five-acre plot given by former CM Lalu Prasad to Manjhi for a hospital still lies barren.

Septuagenarian Manjhi hadn’t given up though. In a recent interview he had said “I met CM Nitish Kumar recently. He has promised to develop the passage so that even a car can pass and will connect my village to Gaya. And, he told me that I will lay the foundation stone.â€

dashrath_manjhi1.jpg

Manjhi died on Friday at AIIMS in Delhi despite top care provided by the nation’s premier health facility. The state government of Bihar, in honor of Manjhi, has announced its decision to name the road built by the mountain man as Dashrath Manjhi Road and that hospital in Atri village in Gaya (which is yet to be built), to be named after him. He will not be there to lay the foundation stone when that passage will be developed fully, however, his story will continue to be the source of inspiration for many in the nation

I pay my humble tribute to Dashrath Manjhi. May his soul rest in peace!

http://www.theindianblogger.com/interesting/remembering-a-man-who-moved-a-mountain-%E2%80%93-alone/


ఎప్పుడు వచ్చామన్నది కాదు .... ఏమి చేసామన్నదే ముఖ్యం

ఎప్పుడు వచ్చామన్నది కాదు .... ఏమి చేసామన్నదే ముఖ్యం

"అన్నయ్య... ఎప్పుడు వచ్చామన్నది కాదు .. బుల్లెట్ దిగిందాలేదా" అన్నది పోకిరి సినిమాలో డైలాగ్.

అలాగే మన పని మనం చేసుకుపోవాలి. మన పనులను బట్టే మనకి గుర్తింపు కాని మనము ఎప్పుడు మొదలెట్టాము ..ఎంతకాలమున్నాము అన్నది కాదు .

మనము ఏదైనా పనిని మొదలుపెటట్టినప్పుడు అది ౩ దశలు గుండా పయనిస్తుంది అని స్వామి వివేకానంద చెప్పారు.

1 . హేళన చెయ్యడం/నవ్వడం :
మొదట్లో మనం ఈ పని చేస్తున్నాము అని తెలియగానే కొందరు హేళన చేస్తూ వెటకారంగా మాట్లాడుతూ నిరుత్సాహ పరచడానికి ప్రయత్నిస్తారు. వీల్లని మనం అస్సలు పట్టించుకోరాదు.

2 . ఆటంకాలు కల్పించడం:
మన పనికి ఆటంకాలు కల్పిస్తారు. మనకి సామర్ద్యం లేదంటారు. మనకి సహకరించే వారికి మన గూర్చి చెడు ప్రచారం లాంటివి చేస్తుంటారు. ఈ పనికన్నా వేరేదేదొ అయితే బాగుందంటారు. వీటిని మనం నేర్పుగా అధిగమించాలి .

3 . అంగీకరిస్తారు :
వీళ్లే మనం విజయవంతమైతే అది తమ గొప్పే అని చెప్పుకుంటారు. తమ సహకారం వల్లే మనం ముందుకెల్లినట్టు బిల్డప్పులు ఇస్తారు. మనల్ని అతిగా పొగుడుతారు.

కాబట్టి మనం చెయ్యాల్సినది , మనం అనుకున్నది సాదించే వరకూ ప్రయత్నించాలి. మన సామర్ద్యం మీద నమ్మంకంతో ముందుకెల్లాలి. పొగడ్తల్ని ,విమర్శల్నీ సరి సమానంగా తీసుకోవాలి . వాటివెనుక ఉన్న ఉద్దేశ్యాల్ని విశ్లేషించాలి. ఉపయోగ పడే మంచిని తీసుకుంటూ సాగిపోవాలి.

ఎప్పుడు వచ్చామన్నది కాదు .... ఏమి చేసామన్నదే ముఖ్యం

ఎప్పుడు వచ్చామన్నది కాదు .... ఏమి చేసామన్నదే ముఖ్యం

"అన్నయ్య... ఎప్పుడు వచ్చామన్నది కాదు .. బుల్లెట్ దిగిందాలేదా" అన్నది పోకిరి సినిమాలో డైలాగ్.

అలాగే మన పని మనం చేసుకుపోవాలి. మన పనులను బట్టే మనకి గుర్తింపు కాని మనము ఎప్పుడు మొదలెట్టాము ..ఎంతకాలమున్నాము అన్నది కాదు .

మనము ఏదైనా పనిని మొదలుపెటట్టినప్పుడు అది ౩ దశలు గుండా పయనిస్తుంది అని స్వామి వివేకానంద చెప్పారు.

1 . హేళన చెయ్యడం/నవ్వడం :
మొదట్లో మనం ఈ పని చేస్తున్నాము అని తెలియగానే కొందరు హేళన చేస్తూ వెటకారంగా మాట్లాడుతూ నిరుత్సాహ పరచడానికి ప్రయత్నిస్తారు. వీల్లని మనం అస్సలు పట్టించుకోరాదు.

2 . ఆటంకాలు కల్పించడం:
మన పనికి ఆటంకాలు కల్పిస్తారు. మనకి సామర్ద్యం లేదంటారు. మనకి సహకరించే వారికి మన గూర్చి చెడు ప్రచారం లాంటివి చేస్తుంటారు. ఈ పనికన్నా వేరేదేదొ అయితే బాగుందంటారు. వీటిని మనం నేర్పుగా అధిగమించాలి .

3 . అంగీకరిస్తారు :
వీళ్లే మనం విజయవంతమైతే అది తమ గొప్పే అని చెప్పుకుంటారు. తమ సహకారం వల్లే మనం ముందుకెల్లినట్టు బిల్డప్పులు ఇస్తారు. మనల్ని అతిగా పొగుడుతారు.

కాబట్టి మనం చెయ్యాల్సినది , మనం అనుకున్నది సాదించే వరకూ ప్రయత్నించాలి. మన సామర్ద్యం మీద నమ్మంకంతో ముందుకెల్లాలి. పొగడ్తల్ని ,విమర్శల్నీ సరి సమానంగా తీసుకోవాలి . వాటివెనుక ఉన్న ఉద్దేశ్యాల్ని విశ్లేషించాలి. ఉపయోగ పడే మంచిని తీసుకుంటూ సాగిపోవాలి.

విజయ భానుని ఉదయింప చేసుకో

నీకు జీవితము అర్ధము కాలేదని విలపించకు

ధైర్య సాహసాలతో దానిని శోధించి సాధించాలని తెలుసుకో

ఒంటరి వాడిని ఏమి చేయలేనని కార్య సూనుడవై జీవించకు

అకుంఠిత దీక్షతో ఒక శక్తి గా ఉద్భవించ గలను అని తెలుసుకో

వోటమి కి భయపడి క్రొత్త ఆలోచనలను ఆది లోనే తుంచివేయకు

క్రొత్త ఆలోచనల తోనే ఈ సృష్టి అభివృద్ధి చెందుతుంది అని తెలుసుకో

సమస్యలకు వెరచి ఫలాయన మంత్రాన్ని ఫతించకు

దేవుడు నీ పరిపూర్ణ పరివర్తన కొరకు వాటిని సృజించాడని తెలుసుకో

మంచి ఆశయాలను సాధించే మార్గము కాన రాలేదని శోకించకు

ఓర్మితో నీలో దాగిన అనంత శక్తి ని శాసించ వచ్చని తెలుసుకో

విజయ భానుని నీవు కోరిన దిశలో ఉదయింప చేసుకో

-ఫ్రభాకర్ రావు కోటపాటి

విజయ భానుని ఉదయింప చేసుకో

నీకు జీవితము అర్ధము కాలేదని విలపించకు

ధైర్య సాహసాలతో దానిని శోధించి సాధించాలని తెలుసుకో

ఒంటరి వాడిని ఏమి చేయలేనని కార్య సూనుడవై జీవించకు

అకుంఠిత దీక్షతో ఒక శక్తి గా ఉద్భవించ గలను అని తెలుసుకో

వోటమి కి భయపడి క్రొత్త ఆలోచనలను ఆది లోనే తుంచివేయకు

క్రొత్త ఆలోచనల తోనే ఈ సృష్టి అభివృద్ధి చెందుతుంది అని తెలుసుకో

సమస్యలకు వెరచి ఫలాయన మంత్రాన్ని ఫతించకు

దేవుడు నీ పరిపూర్ణ పరివర్తన కొరకు వాటిని సృజించాడని తెలుసుకో

మంచి ఆశయాలను సాధించే మార్గము కాన రాలేదని శోకించకు

ఓర్మితో నీలో దాగిన అనంత శక్తి ని శాసించ వచ్చని తెలుసుకో

విజయ భానుని నీవు కోరిన దిశలో ఉదయింప చేసుకో

-ఫ్రభాకర్ రావు కోటపాటి

ప్రజ్ఞకు పది సోపానాలు

ప్రజ్ఞకు పది సోపానాలు

తలపెట్టిన కార్యము నుండి పొందబోవు ఫలితాల దృష్టితో పెంపొందించు ఆకాంక్ష
ఆకాంక్ష ను నిరంతర స్రవంతి లో కలిగి ఉండుటకు నిలిపి ఉంచు అంకిత భావము
అంకిత భావముతో అభ్యసించి ప్రాపంచిక పరిస్తుతులను విశ్లేషించి సాధించు విజ్ఞానము

విజ్ఞానాన్ని పెద్దల సమక్షము లో వారి అనుభవాల సారాన్ని రంగరించి రాబట్టు సూచనలు
సూచనలను ఆచరించి ప్రయోగించి నిత్య నూతన విదానాలను అవలంభించి చేపట్టు నిరంతర అభివృద్ధి
నిరంతర అభివృద్దిని కొనసాగించుటకు అంతర్గత సమస్యా సమాదానముల కొరకు కలిగి ఉండు పట్టుదల
పట్టుదలతో స్వీయ క్రమ శిక్షణతో సోమరితనాన్ని దరిచేరనివ్వక చేపట్టు ప్రామాణిక అభివృద్ధి
ప్రామాణిక అభివృద్ధి తో మానసిక విశాల దృక్పదాన్ని పాటిస్తూ కొనసాగించు నిత్య విద్యార్థి తత్వము
నిత్య విద్యార్థి తత్వము సాక్షి గా ముందుకు సాగి నిఘూడము గా అనుభవించు గమనము లో పరమానందాన్ని
పరమానందాన్ని ప్రాతిపదిక గా జ్ఞానాన్ని పంచుతూ పురోగమించి గెలుచుకో సేవలో ఉన్న సంతోషాన్ని

ఈ పది సోపానాలను అనసరించి అవలంభించి పరివర్తన చెంది జీవించు
అసమాన ప్రజ్ఞాశాలి గా

--ప్రభాకర్ రావు కోటపాటి

మిత్రమా నీ సాంగత్యము అపురూపము

దివ్య లక్షణ సమన్విత మిత్రమా నీ సాంగత్యము అపురూపము ఆనంద మకరంద సందోహము

నీ సుందర వదనము కనిపిస్తుంది నిండు చందామామ లా
నీ సుమధుర పలుకరింపు వినిపిస్తుంది సెలయేరు సవ్వడి లా
నీ కనుల కదలిక అగుపిస్తుంది కరుణా సముద్రము లా
నీ దరహాసము ప్రసరిస్తుంది పూల గుభాలింపు లా
నీ సంభాషణ సాగుతుంది వీణానాదము లా
నీ చిరునవ్వు గోచరిస్తుంది ఇంద్రధనుస్సు లా
నీ నవ్వుల జల్లు కురిపిస్తుంది పరిమళ విరిజల్లు లా
నీ సత్ప్రవర్తన స్మరింపచేస్తుంది నిర్మల జ్యోతి లా
నీ నిస్వార్ద సేవ తలపింపచేస్తుంది దైవసన్నిది లా
నీ వినయ విదేయత స్పురిస్తుంది ముద్దమందారము లా
నీ నిత్య సంతుస్టత విస్తరిస్తుంది నిండు మేఘము లా
నీ స్థిత ప్రజ్ఞత పనిచేస్తుంది దివ్వఔషదము లా
నీ విశాల దృక్పధము మురిపింపచేస్తుంది మాతృ ప్రేమ లా
నీ పవిత్ర సంకలృము ప్రోత్సహిస్తుంది వినూత్న ఉత్తేజము లా
నీ విషయ వివరణ సాగుతుంది అమరగానము లా
నీ చైతన్య స్ఫూర్తి చేయుతనిస్తుంది ఉద్దేపన శక్తి లా
నీ సౌశీల్య ప్రవృత్తి ఊరటనిస్తుంది అమృత వర్షిని లా
నీ నిష్కల్మష నడవడి దర్శింపచేస్తుంది మహోన్నతశిఖరము లా
నీ సహనసంస్కారము ప్రకాశిస్తుంది సూర్యబింబము లా
నీ ప్రేమార్ద్ర హృదయము మారుస్తుంది ఈ భూమిని స్వర్గము లా

అందుకే సంబ్రమాశ్చర్య సంజనితము మన పరిచయము

--ప్రభాకర రావు కోటపాటి

ప్రజ్ఞకు పది సోపానాలు

ప్రజ్ఞకు పది సోపానాలు

తలపెట్టిన కార్యము నుండి పొందబోవు ఫలితాల దృష్టితో పెంపొందించు ఆకాంక్ష
ఆకాంక్ష ను నిరంతర స్రవంతి లో కలిగి ఉండుటకు నిలిపి ఉంచు అంకిత భావము
అంకిత భావముతో అభ్యసించి ప్రాపంచిక పరిస్తుతులను విశ్లేషించి సాధించు విజ్ఞానము

విజ్ఞానాన్ని పెద్దల సమక్షము లో వారి అనుభవాల సారాన్ని రంగరించి రాబట్టు సూచనలు
సూచనలను ఆచరించి ప్రయోగించి నిత్య నూతన విదానాలను అవలంభించి చేపట్టు నిరంతర అభివృద్ధి
నిరంతర అభివృద్దిని కొనసాగించుటకు అంతర్గత సమస్యా సమాదానముల కొరకు కలిగి ఉండు పట్టుదల
పట్టుదలతో స్వీయ క్రమ శిక్షణతో సోమరితనాన్ని దరిచేరనివ్వక చేపట్టు ప్రామాణిక అభివృద్ధి
ప్రామాణిక అభివృద్ధి తో మానసిక విశాల దృక్పదాన్ని పాటిస్తూ కొనసాగించు నిత్య విద్యార్థి తత్వము
నిత్య విద్యార్థి తత్వము సాక్షి గా ముందుకు సాగి నిఘూడము గా అనుభవించు గమనము లో పరమానందాన్ని
పరమానందాన్ని ప్రాతిపదిక గా జ్ఞానాన్ని పంచుతూ పురోగమించి గెలుచుకో సేవలో ఉన్న సంతోషాన్ని

ఈ పది సోపానాలను అనసరించి అవలంభించి పరివర్తన చెంది జీవించు
అసమాన ప్రజ్ఞాశాలి గా

--ప్రభాకర్ రావు కోటపాటి

మిత్రమా నీ సాంగత్యము అపురూపము

దివ్య లక్షణ సమన్విత మిత్రమా నీ సాంగత్యము అపురూపము ఆనంద మకరంద సందోహము

నీ సుందర వదనము కనిపిస్తుంది నిండు చందామామ లా
నీ సుమధుర పలుకరింపు వినిపిస్తుంది సెలయేరు సవ్వడి లా
నీ కనుల కదలిక అగుపిస్తుంది కరుణా సముద్రము లా
నీ దరహాసము ప్రసరిస్తుంది పూల గుభాలింపు లా
నీ సంభాషణ సాగుతుంది వీణానాదము లా
నీ చిరునవ్వు గోచరిస్తుంది ఇంద్రధనుస్సు లా
నీ నవ్వుల జల్లు కురిపిస్తుంది పరిమళ విరిజల్లు లా
నీ సత్ప్రవర్తన స్మరింపచేస్తుంది నిర్మల జ్యోతి లా
నీ నిస్వార్ద సేవ తలపింపచేస్తుంది దైవసన్నిది లా
నీ వినయ విదేయత స్పురిస్తుంది ముద్దమందారము లా
నీ నిత్య సంతుస్టత విస్తరిస్తుంది నిండు మేఘము లా
నీ స్థిత ప్రజ్ఞత పనిచేస్తుంది దివ్వఔషదము లా
నీ విశాల దృక్పధము మురిపింపచేస్తుంది మాతృ ప్రేమ లా
నీ పవిత్ర సంకలృము ప్రోత్సహిస్తుంది వినూత్న ఉత్తేజము లా
నీ విషయ వివరణ సాగుతుంది అమరగానము లా
నీ చైతన్య స్ఫూర్తి చేయుతనిస్తుంది ఉద్దేపన శక్తి లా
నీ సౌశీల్య ప్రవృత్తి ఊరటనిస్తుంది అమృత వర్షిని లా
నీ నిష్కల్మష నడవడి దర్శింపచేస్తుంది మహోన్నతశిఖరము లా
నీ సహనసంస్కారము ప్రకాశిస్తుంది సూర్యబింబము లా
నీ ప్రేమార్ద్ర హృదయము మారుస్తుంది ఈ భూమిని స్వర్గము లా

అందుకే సంబ్రమాశ్చర్య సంజనితము మన పరిచయము

--ప్రభాకర రావు కోటపాటి

భారతీయుడా రక్షించు నీ ఘన కీర్తిని

భారతీయుడా రక్షించు నీ ఘన కీర్తిని



సనాతన యుక్తము శక్తి యుక్తము సాంప్రదాయ యుక్తము ఈ భారతావని
యోగ భూమి ధర్మ భూమి త్యాగ భూమి నిర్మల భూమి ఈ ద్రుమదళ శోబిని
భారతీయుడా తెలుసుకో రక్షించు నీ అద్భత ఘన కీర్తిని

చతుసహస్ర వత్సరముల వెనుక ఉద్భవించినది యోగ శాస్త్రము ఈ మలయజ శీతల ప్రదేశమందు
రోగ నివారణమైన యోగ సాధన మరచి బానిసగా మారితివి నక్షత్ర వైద్యశాల యందు
విశ్వాస యుక్తుడవై యోగ విద్యను నిత్యము అవలంభించి మునిగి తేలు ఆనందమందు

నిగ్రహమూర్తులకు, విలక్షనవిసారధులకు ఏకాగ్రత సంపన్నులకు నిలయము ఈ భూవలయ దేవాలయము
గర్భగుడి లోనికి ప్రవేశించి వికృత ఘీంకార విన్యాసాలతో నర్తిస్తున్నాయి ధూమపానము మరియు మద్యపానము
జంట భూతాలను తుత్తునియలు గావించి వాటిపై ఆదిక్యతను సంపాదించి పెంపొందించు ఆరోగ్య శరీరము


ప్రకృతి జీవనము పాటించి ఆనంద సమేతముగా శాతాదిక్యము గా జీవించిరి ఈ సస్యశామలమందు
రోగ కారక బక్ష్యాలతో, అసహజ సంయుక్త ఆహారముతో, శక్తి నసించిపోవు చున్నది నీ దేహమందు
అమృతాహారము, సహజాహారము యుక్తాహారము సేవించి పెంపొందించు అమృత శక్తీ జీవనమందు

సుస్వరాల సంగీతము, సంబ్రమాశ్చర్యకారక నృత్య హేలలకు, సంఖ్యకు అందని కళలకు కాణాచి ఈ రస రంజని
విపరీత ధోరణితో, వికృత చేష్టలతో, అర్దరహితముతో, కర్ణ కఠోర విదేశీ సంగీతముతో నాసనమైనది నీ శ్రవణ భంజని
శాస్త్రీయ సంగీతముతో, నయనానందకర నటరాజ కదంబము తో చిగురింప చేయి నీ మనో రంజని

సిరి సంపదలతో ధన దాన్యములతో అనంత ఆహార దాన్యములతో విలసిల్లినది ఈ అన్నపూర్ణ
కూడు లేక గుడ్డ లేక గూడు లేక విద్య లేక విజ్ఞానము లేక అలమటించు చుంటిరి నీ సోదర పూర్ణ
మానవత్వాన్ని ప్రదర్శించి సమగ్ర సంస్కరణలకు శ్రీకారము చుట్టి నెలకొల్పు సమ సమాజ పరిపూర్ణ

విజ్ఞాన శాస్త్రవేత్తలతో నిర్మాణ నిపుణులతో సృజనాత్మక సుప్రసిద్దులతో ప్రసిద్ది చెందినది మహోజ్వలమూర్తి
పాశాత్య ఉత్పత్తులకు బానిసలై ఆత్మాభిమానము నశించి క్రొత్త దనము లేక సోమరులైరి అఖిల జనావర్తి
ఉత్తేజాన్ని నింపి ఆలోచన నెలకొల్పి పరిశోధనలు చేసి శోధించి సాధించు పారిశ్రామిక ప్రపంచ కీర్తి

ధర్మదక్షులు నిజాయితీ నిబద్దులు ప్రజారంజక ప్రభువులు పాలించిరి ఈ భాగ్యవిధాత ను

సుద్ద సుంఠలు నిరక్షర నిరర్దకులు కర్కోటకులు కొందరు ఆక్రమించిరి అధికారము ను

విశ్లేషనాత్మక విజ్ఞానముతో ప్రజ్వలించే ప్రజాస్వామ్యము తో ఎంపిక చేయి భారత నాయకత్వమును


సకలకళా సంసిద్దులను వివేక విదురులను సరస్వతీ స్వరూపులను కన్నది ఈ జగజ్జనని

విచక్షణా విహీనులకు అక్షర శూన్యులకు మానసిక వికలాంగులకు నిలయమైనది ఈ సుందరావని

అక్షర దీపము వెలిగించి సర్వోదయ విద్యను ప్రోత్సాహించి నిర్మించు జన రంజక భారతావని


స్వీయ సాదికారత్వముతో పాడిపంటలతో ఐకమత్యబలము తో నడిచినది ఈ ఉచ్చల జలధి తరంగ

కీచులాట పోరాటములకు స్వార్ధపరుల అసూయలకు అసాంఘీక శక్తులకు ఆశ్రయమైనది ఘోరము గా

దేశ క్షేమమే పరమావధి గా స్వార్ద రాజకీయాలకు అతీతంగా రూపొందించు భారత దేశాన్ని విశ్వ విఖ్యాత అధినేత గా



ప్రభాకర్ రావు కోటపాటి

భారతీయుడా రక్షించు నీ ఘన కీర్తిని

భారతీయుడా రక్షించు నీ ఘన కీర్తిని



సనాతన యుక్తము శక్తి యుక్తము సాంప్రదాయ యుక్తము ఈ భారతావని
యోగ భూమి ధర్మ భూమి త్యాగ భూమి నిర్మల భూమి ఈ ద్రుమదళ శోబిని
భారతీయుడా తెలుసుకో రక్షించు నీ అద్భత ఘన కీర్తిని

చతుసహస్ర వత్సరముల వెనుక ఉద్భవించినది యోగ శాస్త్రము ఈ మలయజ శీతల ప్రదేశమందు
రోగ నివారణమైన యోగ సాధన మరచి బానిసగా మారితివి నక్షత్ర వైద్యశాల యందు
విశ్వాస యుక్తుడవై యోగ విద్యను నిత్యము అవలంభించి మునిగి తేలు ఆనందమందు

నిగ్రహమూర్తులకు, విలక్షనవిసారధులకు ఏకాగ్రత సంపన్నులకు నిలయము ఈ భూవలయ దేవాలయము
గర్భగుడి లోనికి ప్రవేశించి వికృత ఘీంకార విన్యాసాలతో నర్తిస్తున్నాయి ధూమపానము మరియు మద్యపానము
జంట భూతాలను తుత్తునియలు గావించి వాటిపై ఆదిక్యతను సంపాదించి పెంపొందించు ఆరోగ్య శరీరము


ప్రకృతి జీవనము పాటించి ఆనంద సమేతముగా శాతాదిక్యము గా జీవించిరి ఈ సస్యశామలమందు
రోగ కారక బక్ష్యాలతో, అసహజ సంయుక్త ఆహారముతో, శక్తి నసించిపోవు చున్నది నీ దేహమందు
అమృతాహారము, సహజాహారము యుక్తాహారము సేవించి పెంపొందించు అమృత శక్తీ జీవనమందు

సుస్వరాల సంగీతము, సంబ్రమాశ్చర్యకారక నృత్య హేలలకు, సంఖ్యకు అందని కళలకు కాణాచి ఈ రస రంజని
విపరీత ధోరణితో, వికృత చేష్టలతో, అర్దరహితముతో, కర్ణ కఠోర విదేశీ సంగీతముతో నాసనమైనది నీ శ్రవణ భంజని
శాస్త్రీయ సంగీతముతో, నయనానందకర నటరాజ కదంబము తో చిగురింప చేయి నీ మనో రంజని

సిరి సంపదలతో ధన దాన్యములతో అనంత ఆహార దాన్యములతో విలసిల్లినది ఈ అన్నపూర్ణ
కూడు లేక గుడ్డ లేక గూడు లేక విద్య లేక విజ్ఞానము లేక అలమటించు చుంటిరి నీ సోదర పూర్ణ
మానవత్వాన్ని ప్రదర్శించి సమగ్ర సంస్కరణలకు శ్రీకారము చుట్టి నెలకొల్పు సమ సమాజ పరిపూర్ణ

విజ్ఞాన శాస్త్రవేత్తలతో నిర్మాణ నిపుణులతో సృజనాత్మక సుప్రసిద్దులతో ప్రసిద్ది చెందినది మహోజ్వలమూర్తి
పాశాత్య ఉత్పత్తులకు బానిసలై ఆత్మాభిమానము నశించి క్రొత్త దనము లేక సోమరులైరి అఖిల జనావర్తి
ఉత్తేజాన్ని నింపి ఆలోచన నెలకొల్పి పరిశోధనలు చేసి శోధించి సాధించు పారిశ్రామిక ప్రపంచ కీర్తి

ధర్మదక్షులు నిజాయితీ నిబద్దులు ప్రజారంజక ప్రభువులు పాలించిరి ఈ భాగ్యవిధాత ను

సుద్ద సుంఠలు నిరక్షర నిరర్దకులు కర్కోటకులు కొందరు ఆక్రమించిరి అధికారము ను

విశ్లేషనాత్మక విజ్ఞానముతో ప్రజ్వలించే ప్రజాస్వామ్యము తో ఎంపిక చేయి భారత నాయకత్వమును


సకలకళా సంసిద్దులను వివేక విదురులను సరస్వతీ స్వరూపులను కన్నది ఈ జగజ్జనని

విచక్షణా విహీనులకు అక్షర శూన్యులకు మానసిక వికలాంగులకు నిలయమైనది ఈ సుందరావని

అక్షర దీపము వెలిగించి సర్వోదయ విద్యను ప్రోత్సాహించి నిర్మించు జన రంజక భారతావని


స్వీయ సాదికారత్వముతో పాడిపంటలతో ఐకమత్యబలము తో నడిచినది ఈ ఉచ్చల జలధి తరంగ

కీచులాట పోరాటములకు స్వార్ధపరుల అసూయలకు అసాంఘీక శక్తులకు ఆశ్రయమైనది ఘోరము గా

దేశ క్షేమమే పరమావధి గా స్వార్ద రాజకీయాలకు అతీతంగా రూపొందించు భారత దేశాన్ని విశ్వ విఖ్యాత అధినేత గా



ప్రభాకర్ రావు కోటపాటి

నిజమైన నాయకుడివి కావాలంటే

నిజమైన నాయకుడివి కావాలంటే

జీవించు కర్తవ్యముకొరకు నిరంతరదీక్షతో
కనిపించు శక్తితోకూడిన దరహాసముతో
సృజించు ఉన్నతమైన ఆలోచనలతో
ప్రయాణించు ప్రస్ఫుటమైన లక్ష్యముతో
కస్టించు నిగూఢమైన పరమార్ధముతో

నిర్మించు నీసాంగత్యాన్ని అద్భుతశక్తితో
దయచూపించు ప్రజలపై ప్రేమానురాగాలతో
కురిపించు నీపరిచయస్తులపై హస్యపుజల్లులతో
మరపించు పారదర్సకమైన వ్యక్తిత్యముతో
కదిలించు కష్టకాలములో ఓర్మిబలముతో

ఈ అద్భుత గుణ సమన్వితమే నాయకత్వము

---------------------------ప్రభాకర రావు కోటపాటి

నిజమైన నాయకుడివి కావాలంటే

నిజమైన నాయకుడివి కావాలంటే

జీవించు కర్తవ్యముకొరకు నిరంతరదీక్షతో
కనిపించు శక్తితోకూడిన దరహాసముతో
సృజించు ఉన్నతమైన ఆలోచనలతో
ప్రయాణించు ప్రస్ఫుటమైన లక్ష్యముతో
కస్టించు నిగూఢమైన పరమార్ధముతో

నిర్మించు నీసాంగత్యాన్ని అద్భుతశక్తితో
దయచూపించు ప్రజలపై ప్రేమానురాగాలతో
కురిపించు నీపరిచయస్తులపై హస్యపుజల్లులతో
మరపించు పారదర్సకమైన వ్యక్తిత్యముతో
కదిలించు కష్టకాలములో ఓర్మిబలముతో

ఈ అద్భుత గుణ సమన్వితమే నాయకత్వము

---------------------------ప్రభాకర రావు కోటపాటి

Wednesday, June 3, 2009

SUCCESS TIPS

SUPERIOR RELATIONS
No one is independent in life. We depend on others right from our birth till our death. Every person, నో matter how big or small he is a stepping stone to our success. Remember, "A single flower does not make agarland."

UNTIRING EFFORTS
It is a universal law that we cannot get something for nothing. Efforts is the price one has to pay to succeed in life. Abundant supply of energy comes from a healthy body. Denial or excess of any of the three important needs, eating, mating and sleeping affects our health and happiness. Remember "Success is 1% inspiration and 99% perspiration"

CREATIVE THINKING
All of us are gifted with a lot of creative potential. But it lies deep. Just as the sculptor has to chip away some stone with his chisel to release the statue hidden in a block of stone, we have to chip away some ofఓ ur conventional thinking to release our creative potential. Remember "If you continue to do what you havebeen doing, you will continue to get only that you have been getting."

CONFIDENT ATTITUDE
A talented man without confidence is like a powerful car without spark plugs. Confidence is a psychological steroid that boosts our power. Remember, "The man who wins is the man who thinks he can"

EFFECTIVE COMMUNICATION
Public Speaking is the springboard to effective speech. It gives you a lot of courage and confidence and earns respect and admiration from the society. It makes our speech lively, interesting, and convincing. Remember, Poets are born; Orators are made,"

SELF MOTIVATION
A 12 year old boy lifter a fallen log from the legs of his father, Four men could barely move it later on. There are many similar cases on record in which unbelievable feats have been accomplished, Once the mind is seeded with a goal, it soars to its magnificent heights to accomplish the goal. Remember, "It is a small seed that grows into a huge tree."

SHARP MEMORY
Memory is a yardstick to measure the capacity utilisation of our brain. The secret of sharp memory lies insystematic storage that facilitates instant retrieval. Everyone of us can have a sharp memory irrespective of age, education and intelligence. Remember, "If you don't use it, you will soon lose it"

SUCCESS TIPS

SUPERIOR RELATIONS
No one is independent in life. We depend on others right from our birth till our death. Every person, నో matter how big or small he is a stepping stone to our success. Remember, "A single flower does not make agarland."

UNTIRING EFFORTS
It is a universal law that we cannot get something for nothing. Efforts is the price one has to pay to succeed in life. Abundant supply of energy comes from a healthy body. Denial or excess of any of the three important needs, eating, mating and sleeping affects our health and happiness. Remember "Success is 1% inspiration and 99% perspiration"

CREATIVE THINKING
All of us are gifted with a lot of creative potential. But it lies deep. Just as the sculptor has to chip away some stone with his chisel to release the statue hidden in a block of stone, we have to chip away some ofఓ ur conventional thinking to release our creative potential. Remember "If you continue to do what you havebeen doing, you will continue to get only that you have been getting."

CONFIDENT ATTITUDE
A talented man without confidence is like a powerful car without spark plugs. Confidence is a psychological steroid that boosts our power. Remember, "The man who wins is the man who thinks he can"

EFFECTIVE COMMUNICATION
Public Speaking is the springboard to effective speech. It gives you a lot of courage and confidence and earns respect and admiration from the society. It makes our speech lively, interesting, and convincing. Remember, Poets are born; Orators are made,"

SELF MOTIVATION
A 12 year old boy lifter a fallen log from the legs of his father, Four men could barely move it later on. There are many similar cases on record in which unbelievable feats have been accomplished, Once the mind is seeded with a goal, it soars to its magnificent heights to accomplish the goal. Remember, "It is a small seed that grows into a huge tree."

SHARP MEMORY
Memory is a yardstick to measure the capacity utilisation of our brain. The secret of sharp memory lies insystematic storage that facilitates instant retrieval. Everyone of us can have a sharp memory irrespective of age, education and intelligence. Remember, "If you don't use it, you will soon lose it"

Tuesday, June 2, 2009

Problem Solving Techniques – A Moral Story

A king was looking for a suitable candidate for the post of prime minister. After several tests, three people were short listed. The next day was the final test. There was a rumor that the king had a magic lock which can be opened only with great skill and knowledge. And whoever unlocked it, would be the prime minister.

Hearing the rumor, two of the selected candidates acquired a lot of books on locks. They spent the whole night going through the mathematical equations relating to locks. The third person was very relaxed. The next morning, all three were taken to the palace. And the rumor turned out to be true. The king said whoever unlocks the lock will be prime minister.

These two people felt very happy thinking that it was good that they had referred to many books and then went and looked at the lock. Once again they returned to the books, whereas the third person, looking relaxed, went there, looked at the lock and pulled it, and to his surprise, it opened. In fact, it was not locked at all. The other two were still busy referring to books.

In the meantime, the king announced that the third person had been selected as prime minister. The other two asked him, “You never referred to any book on locks, how you unlocked it?” The king said, “The very first thing that a prime minister should do is that he should know whether the problem really exists or not, before trying to solve it.”

If you do not know whether the problem exists or not and if you try to solve it, the whole effort becomes futile. Here the problem was that the lock was not fastened. And these two persons assumed it was locked and with that assumption they tried to solve the problem.

Problem Solving Techniques – A Moral Story

A king was looking for a suitable candidate for the post of prime minister. After several tests, three people were short listed. The next day was the final test. There was a rumor that the king had a magic lock which can be opened only with great skill and knowledge. And whoever unlocked it, would be the prime minister.

Hearing the rumor, two of the selected candidates acquired a lot of books on locks. They spent the whole night going through the mathematical equations relating to locks. The third person was very relaxed. The next morning, all three were taken to the palace. And the rumor turned out to be true. The king said whoever unlocks the lock will be prime minister.

These two people felt very happy thinking that it was good that they had referred to many books and then went and looked at the lock. Once again they returned to the books, whereas the third person, looking relaxed, went there, looked at the lock and pulled it, and to his surprise, it opened. In fact, it was not locked at all. The other two were still busy referring to books.

In the meantime, the king announced that the third person had been selected as prime minister. The other two asked him, “You never referred to any book on locks, how you unlocked it?” The king said, “The very first thing that a prime minister should do is that he should know whether the problem really exists or not, before trying to solve it.”

If you do not know whether the problem exists or not and if you try to solve it, the whole effort becomes futile. Here the problem was that the lock was not fastened. And these two persons assumed it was locked and with that assumption they tried to solve the problem.

Tagore flunked school, St Xavier's School reveals

KOLKATA: For those who are struggling in the back benches, here’s some hope: India’s best known poet and Nobel laureate Rabindranath Tagore was an utter failure in school and an inattentive student to boot.

According to documents sifted by researchers to be made public on Tagore birth anniversary on Friday, the bard enrolled in Calcutta’s St Xavier’s school in 1875. According to a document prepared by alumni of St Xavier’s School and the college, Tagore joined the school in his fifth year along with his older brother Somendranath and his nephew Satyaprasad, who too was two years older than him. However, while the other two managed to get promoted to the entry-level class, Rabindranath did not and after a while was taken out and home tutored.

The documents found by the college include details of Tagore joining the school four months after the session began. Hence, he was charged five rupees less as fees by the school. The total fees for a whole year then was a princely eight rupees. This apart, details of how Tagore performed in class, his relationship with teachers, primarily Father LD Voice and Father D Peneranda, interaction with classmates and several rare photographs have been made available in the volume, which also quotes extensively from Jibansmriti — Tagore’s autobiography.

Yet, St Xavier’s is planning a grand celebration of one of its weakest students. The college will celebrate the birth anniversary of Tagore on Friday as a run up to its 150th year celebrations that culminates in January 2010.

‘‘Tagore was a genius who didn’t need the confines of a school for his education. We are proud that he had once studied in this institution and hence we will be celebrating the birth anniversary of this illustrious alumnus as part of our 150th year celebrations,’’ said Father Felix Raj, principal of the college. Tagore had studied in three other schools before finally joining St Xavier’s, according to the details that he had submitted to the school during admission. These are, Normal School, Calcutta Academy and Oriental Seminary. The last one still exists in Chitpore.

‘‘While his family tried to keep him in school, he tried all kinds of tricks to run away. After his admission to St Xavier’s, his elder brothers and sisters tried to counsel him against using such tactics but he couldn’t manage a promotion and eventually dropped out,’’ the document says.

The classrooms where Tagore attended his classes do not exist anymore as they were brought down to house the new college building on the Park Street side of the campus. However, researchers stumbled on a large number of documents in the college’s Goethals Library, which have all been included in the document.

Tagore flunked school, St Xavier's School reveals

KOLKATA: For those who are struggling in the back benches, here’s some hope: India’s best known poet and Nobel laureate Rabindranath Tagore was an utter failure in school and an inattentive student to boot.

According to documents sifted by researchers to be made public on Tagore birth anniversary on Friday, the bard enrolled in Calcutta’s St Xavier’s school in 1875. According to a document prepared by alumni of St Xavier’s School and the college, Tagore joined the school in his fifth year along with his older brother Somendranath and his nephew Satyaprasad, who too was two years older than him. However, while the other two managed to get promoted to the entry-level class, Rabindranath did not and after a while was taken out and home tutored.

The documents found by the college include details of Tagore joining the school four months after the session began. Hence, he was charged five rupees less as fees by the school. The total fees for a whole year then was a princely eight rupees. This apart, details of how Tagore performed in class, his relationship with teachers, primarily Father LD Voice and Father D Peneranda, interaction with classmates and several rare photographs have been made available in the volume, which also quotes extensively from Jibansmriti — Tagore’s autobiography.

Yet, St Xavier’s is planning a grand celebration of one of its weakest students. The college will celebrate the birth anniversary of Tagore on Friday as a run up to its 150th year celebrations that culminates in January 2010.

‘‘Tagore was a genius who didn’t need the confines of a school for his education. We are proud that he had once studied in this institution and hence we will be celebrating the birth anniversary of this illustrious alumnus as part of our 150th year celebrations,’’ said Father Felix Raj, principal of the college. Tagore had studied in three other schools before finally joining St Xavier’s, according to the details that he had submitted to the school during admission. These are, Normal School, Calcutta Academy and Oriental Seminary. The last one still exists in Chitpore.

‘‘While his family tried to keep him in school, he tried all kinds of tricks to run away. After his admission to St Xavier’s, his elder brothers and sisters tried to counsel him against using such tactics but he couldn’t manage a promotion and eventually dropped out,’’ the document says.

The classrooms where Tagore attended his classes do not exist anymore as they were brought down to house the new college building on the Park Street side of the campus. However, researchers stumbled on a large number of documents in the college’s Goethals Library, which have all been included in the document.

Leadership qualities

A leader with vision has a clear, vivid picture of where to go; Leadership can be defined as one's ability to get others to willingly follow. Every organization needs leaders at every level. Leaders can be found and nurtured if you look for the following character traits.
As well as a firm grasp on what success looks like and how to achieve it. But it’s not enough to have a vision; leaders must also share it and act upon it. Jack Welch, former chairman and CEO of General Electric Co., said, "Good business leaders create a vision, articulate the vision, passionately own the vision and relentlessly drive it to completion."
A leader must be able to communicate his or her vision in terms that cause followers to buy into it. He or she must communicate clearly and passionately, as passion is contagious.
A good leader must have the discipline to work toward his or her vision single-mindedly, as well as to direct his or her actions and those of the team toward the goal. Action is the mark of a leader. A leader does not suffer “analysis paralysis” but is always doing something in pursuit of the vision, inspiring others to do the same.
Integrity is the integration of outward actions and inner values. A person of integrity is the same on the outside and on the inside. Such an individual can be trusted because he or she never veers from inner values, even when it might be expeditious to do so. A leader must have the trust of followers and therefore must display integrity.
Honest dealings, predictable reactions, well-controlled emotions, and an absence of tantrums and harsh outbursts are all signs of integrity. A leader who is centered in integrity will be more approachable by followers.
Dedication means spending whatever time or energy is necessary to accomplish the task at hand. A leader inspires dedication by example, doing whatever it takes to complete the next step toward the vision. By setting an excellent example, leaders can show followers that there are no nine-to-five jobs on the team, only opportunities to achieve something great.

Magnanimity means giving credit where it is due. A magnanimous leader ensures that credit for successes is spread as widely as possible throughout the company. Conversely, a good leader takes personal responsibility for failures. This sort of reverse magnanimity helps other people feel good about themselves and draws the team closer together. To spread the fame and take the blame is a hallmark of effective leadership.

Leaders with humility recognize that they are no better or worse than other members of the team. A humble leader is not self-effacing but rather tries to elevate everyone. Leaders with humility also understand that their status does not make them a god. Mahatma Gandhi is a role model for Indian leaders, and he pursued a “follower-centric” leadership role.

Openness means being able to listen to new ideas, even if they do not conform to the usual way of thinking. Good leaders are able to suspend judgment while listening to others’ ideas, as well as accept new ways of doing things that someone else thought of. Openness builds mutual respect and trust between leaders and followers, and it also keeps the team well supplied with new ideas that can further its vision.

Creativity is the ability to think differently, to get outside of the box that constrains solutions. Creativity gives leaders the ability to see things that others have not seen and thus lead followers in new directions. The most important question that a leader can ask is, “What if …?” Possibly the worst thing a leader can say is, “I know this is a dumb question ...”

Fairness means dealing with others consistently and justly. A leader must check all the facts and hear everyone out before passing judgment. He or she must avoid leaping to conclusions based on incomplete evidence. When people feel they that are being treated fairly, they reward a leader with loyalty and dedication.

Assertiveness is not the same as aggressiveness. Rather, it is the ability to clearly state what one expects so that there will be no misunderstandings. A leader must be assertive to get the desired results. Along with assertiveness comes the responsibility to clearly understand what followers expect from their leader.
Many leaders have difficulty striking the right amount of assertiveness, according to a study in the February 2007 issue of the Journal of Personality and Social Psychology, published by the APA (American Psychological Association). It seems that being under assertive or overassertive may be the most common weakness among aspiring leaders.

A sense of humor is vital to relieve tension and boredom, as well as to defuse hostility. Effective leaders know how to use humor to energize followers. Humor is a form of power that provides some control over the work environment. And simply put, humor fosters good camaraderie.
Intrinsic traits such as intelligence, good looks, height and so on are not necessary to become a leader. Anyone can cultivate the proper leadership traits.

Leadership qualities

A leader with vision has a clear, vivid picture of where to go; Leadership can be defined as one's ability to get others to willingly follow. Every organization needs leaders at every level. Leaders can be found and nurtured if you look for the following character traits.
As well as a firm grasp on what success looks like and how to achieve it. But it’s not enough to have a vision; leaders must also share it and act upon it. Jack Welch, former chairman and CEO of General Electric Co., said, "Good business leaders create a vision, articulate the vision, passionately own the vision and relentlessly drive it to completion."
A leader must be able to communicate his or her vision in terms that cause followers to buy into it. He or she must communicate clearly and passionately, as passion is contagious.
A good leader must have the discipline to work toward his or her vision single-mindedly, as well as to direct his or her actions and those of the team toward the goal. Action is the mark of a leader. A leader does not suffer “analysis paralysis” but is always doing something in pursuit of the vision, inspiring others to do the same.
Integrity is the integration of outward actions and inner values. A person of integrity is the same on the outside and on the inside. Such an individual can be trusted because he or she never veers from inner values, even when it might be expeditious to do so. A leader must have the trust of followers and therefore must display integrity.
Honest dealings, predictable reactions, well-controlled emotions, and an absence of tantrums and harsh outbursts are all signs of integrity. A leader who is centered in integrity will be more approachable by followers.
Dedication means spending whatever time or energy is necessary to accomplish the task at hand. A leader inspires dedication by example, doing whatever it takes to complete the next step toward the vision. By setting an excellent example, leaders can show followers that there are no nine-to-five jobs on the team, only opportunities to achieve something great.

Magnanimity means giving credit where it is due. A magnanimous leader ensures that credit for successes is spread as widely as possible throughout the company. Conversely, a good leader takes personal responsibility for failures. This sort of reverse magnanimity helps other people feel good about themselves and draws the team closer together. To spread the fame and take the blame is a hallmark of effective leadership.

Leaders with humility recognize that they are no better or worse than other members of the team. A humble leader is not self-effacing but rather tries to elevate everyone. Leaders with humility also understand that their status does not make them a god. Mahatma Gandhi is a role model for Indian leaders, and he pursued a “follower-centric” leadership role.

Openness means being able to listen to new ideas, even if they do not conform to the usual way of thinking. Good leaders are able to suspend judgment while listening to others’ ideas, as well as accept new ways of doing things that someone else thought of. Openness builds mutual respect and trust between leaders and followers, and it also keeps the team well supplied with new ideas that can further its vision.

Creativity is the ability to think differently, to get outside of the box that constrains solutions. Creativity gives leaders the ability to see things that others have not seen and thus lead followers in new directions. The most important question that a leader can ask is, “What if …?” Possibly the worst thing a leader can say is, “I know this is a dumb question ...”

Fairness means dealing with others consistently and justly. A leader must check all the facts and hear everyone out before passing judgment. He or she must avoid leaping to conclusions based on incomplete evidence. When people feel they that are being treated fairly, they reward a leader with loyalty and dedication.

Assertiveness is not the same as aggressiveness. Rather, it is the ability to clearly state what one expects so that there will be no misunderstandings. A leader must be assertive to get the desired results. Along with assertiveness comes the responsibility to clearly understand what followers expect from their leader.
Many leaders have difficulty striking the right amount of assertiveness, according to a study in the February 2007 issue of the Journal of Personality and Social Psychology, published by the APA (American Psychological Association). It seems that being under assertive or overassertive may be the most common weakness among aspiring leaders.

A sense of humor is vital to relieve tension and boredom, as well as to defuse hostility. Effective leaders know how to use humor to energize followers. Humor is a form of power that provides some control over the work environment. And simply put, humor fosters good camaraderie.
Intrinsic traits such as intelligence, good looks, height and so on are not necessary to become a leader. Anyone can cultivate the proper leadership traits.

You are here


You are here not to impress anyone, but to improve everyone.
You are here not to grab all you can, but to give all you are.
You are here not to regret where you've been or worry about
where you are going.
You are here to live with all the fullness and richness
you can imagine.

You are here to question, to answer, to search and to find.
You are here to love, to experience, to know and to share.
You are here to create, to encourage, to build and grow
and support.
You are here to think, to act, and by so doing to make life
all the more meaningful by way of your presence.

You are here now, able to do all these things and
more in this very moment.
Go far, far beyond those pretenses and anxieties that
only serve to weigh you down.

You are here now,
and the possibilities are everything you could ever imagine.
Live them, here, now.

You are here


You are here not to impress anyone, but to improve everyone.
You are here not to grab all you can, but to give all you are.
You are here not to regret where you've been or worry about
where you are going.
You are here to live with all the fullness and richness
you can imagine.

You are here to question, to answer, to search and to find.
You are here to love, to experience, to know and to share.
You are here to create, to encourage, to build and grow
and support.
You are here to think, to act, and by so doing to make life
all the more meaningful by way of your presence.

You are here now, able to do all these things and
more in this very moment.
Go far, far beyond those pretenses and anxieties that
only serve to weigh you down.

You are here now,
and the possibilities are everything you could ever imagine.
Live them, here, now.

Monday, June 1, 2009

పతనమా లేక పరిణామమా ?

మన తెలుగు భాషలోను, సాహిత్యం లోనూ, జన జీవనం లోనూ వస్తున్న మార్పులని దిగాజారటం అని అనుకునే నేను, దాని గూర్చి ఆలోచిస్తూ పడ్డ మధనకు ఇది అక్షర రూపం. ఇది వ్రాయటానికి నన్ను తన ఆవేదనతో తెలికుండానే ప్రోత్సహించిన కలం స్నేహితురాలికి కృతజ్ఞతలు.

పతనమా లేక పరిణామమా ?

"బండి ర" ను జనం మరచి పోతున్నారని మధనపడే నేను నేర్వని "లు లూ "ల ఉసే మరిచాను
"షంకర" అని బాలు కూడా ఖూని అరచేను రోజు నేను చేస్తున్న ఖూనిల ఎరుకే ఎరగను

స్నానం చేయకనే వంట చేసే శ్రీమతిపై మండేను కానీ తలవీడిన "శిఖను" తలవను పూజలు పునస్కారాలు చేసే నేను
"చిత్త సుద్ధి లేని------" అన్న నానుడి మరచాను

భాష లోపించింది అని ఘోషించే మిత్రమా నిజంగా అది లోపమా ? పరిణామమా?

ఎక్కడ రాజులు? ఎక్కడ పోషకులు? ఎక్కడ భ్రుతి? పోషణ లేని కళలు ఎలా బ్రతికేను ఈ జగతి ? లేకపోతే రాజ రాజ నరెంద్రుని ఆస్థానం
ఉండేదా అప్పటి నన్నయ కృతి ?

ప్రజాస్వామ్యం వచ్చిందని సంతసించే మనం కొంత మూలం చెల్లించక తప్పదని మరిచాం ఉండుంటే ప్రజాస్వామ్యం, కులికేనా శ్రీనాధ కవి ఒక్కడు ముత్యాల పల్లకీన.


గుర్తు పట్టకలవా నేస్తం రాయల నాటి మన తెలుగు అక్షరం ? అ"క్షరం" అంటూనే చూడమా దాని పతనం? ఏడుస్తూనే కూర్చున్నామా మనం ?
లేదే, అక్షరాన్ని సర్దుకొని మరీ ముందుకు పోయాం.

అంటావు సాహిత్యపు విలువలు తరిగాయి కానీ ఏది విలువల గీటురాయి? అంటావు కళామతల్లి వలువలు మాసినవని అందరు మెచ్చే వాటిని కాదనటం మనం ఎవరిమని?

నీకు నచ్చిన భాష వాడు, మెచ్చినవి ఆచరించు మిగితా వారు అలా లేరని వగవకు నేస్తం "తన కోపమే తన శత్రువు ----" మరువకు ఈ సుభాషితం

అలా కాదని అంటావా, నీ ఇష్టం కదులుతూనే ఉంది కాలం క్షణం, యుగం జరిగే పరిణామం జరుగుతుంది చివరక నీకు అశాంతే మిగిలేది

పతనమా లేక పరిణామమా ?

మన తెలుగు భాషలోను, సాహిత్యం లోనూ, జన జీవనం లోనూ వస్తున్న మార్పులని దిగాజారటం అని అనుకునే నేను, దాని గూర్చి ఆలోచిస్తూ పడ్డ మధనకు ఇది అక్షర రూపం. ఇది వ్రాయటానికి నన్ను తన ఆవేదనతో తెలికుండానే ప్రోత్సహించిన కలం స్నేహితురాలికి కృతజ్ఞతలు.

పతనమా లేక పరిణామమా ?

"బండి ర" ను జనం మరచి పోతున్నారని మధనపడే నేను నేర్వని "లు లూ "ల ఉసే మరిచాను
"షంకర" అని బాలు కూడా ఖూని అరచేను రోజు నేను చేస్తున్న ఖూనిల ఎరుకే ఎరగను

స్నానం చేయకనే వంట చేసే శ్రీమతిపై మండేను కానీ తలవీడిన "శిఖను" తలవను పూజలు పునస్కారాలు చేసే నేను
"చిత్త సుద్ధి లేని------" అన్న నానుడి మరచాను

భాష లోపించింది అని ఘోషించే మిత్రమా నిజంగా అది లోపమా ? పరిణామమా?

ఎక్కడ రాజులు? ఎక్కడ పోషకులు? ఎక్కడ భ్రుతి? పోషణ లేని కళలు ఎలా బ్రతికేను ఈ జగతి ? లేకపోతే రాజ రాజ నరెంద్రుని ఆస్థానం
ఉండేదా అప్పటి నన్నయ కృతి ?

ప్రజాస్వామ్యం వచ్చిందని సంతసించే మనం కొంత మూలం చెల్లించక తప్పదని మరిచాం ఉండుంటే ప్రజాస్వామ్యం, కులికేనా శ్రీనాధ కవి ఒక్కడు ముత్యాల పల్లకీన.


గుర్తు పట్టకలవా నేస్తం రాయల నాటి మన తెలుగు అక్షరం ? అ"క్షరం" అంటూనే చూడమా దాని పతనం? ఏడుస్తూనే కూర్చున్నామా మనం ?
లేదే, అక్షరాన్ని సర్దుకొని మరీ ముందుకు పోయాం.

అంటావు సాహిత్యపు విలువలు తరిగాయి కానీ ఏది విలువల గీటురాయి? అంటావు కళామతల్లి వలువలు మాసినవని అందరు మెచ్చే వాటిని కాదనటం మనం ఎవరిమని?

నీకు నచ్చిన భాష వాడు, మెచ్చినవి ఆచరించు మిగితా వారు అలా లేరని వగవకు నేస్తం "తన కోపమే తన శత్రువు ----" మరువకు ఈ సుభాషితం

అలా కాదని అంటావా, నీ ఇష్టం కదులుతూనే ఉంది కాలం క్షణం, యుగం జరిగే పరిణామం జరుగుతుంది చివరక నీకు అశాంతే మిగిలేది

Sunday, May 31, 2009

CHILDREN’S LITERATURE IN TELUGU

CHILDREN’S LITERATURE IN TELUGU






Kandukuri Veeresalingam





It was Kandukuri Veeresalingam, the Father of Modern Andhra, who wrote the first book in Telugu for children. Very early in his campaign for social and moral reform, he realized that unless women and children were properly educated, his labours would not succeed to any appreciable extent. Finding that books for this purpose were not available, he proceeded to produce them with his characteristic promptness and pertinacity. The books he wrote for women are many and varied; he was not, to our regret, equally prolific wit children’s literature. For the young folk he did only two books. The first of the two is a translation, or more correctly, and adaptation of Aesop’s Fables in Telugu. Under the title Neeti-Katha-Manjari, it was published way back in 1989 in two parts. Illustrated books were at that time a rarity, but Veeresalingam rightly felt that a publication meant for children ad to be illustrated well. Therefore he put himself to much trouble and expense in getting good illustrations for every fable in his book. His second book is Neeti-Deepika. It is a century of moral verses.
Like the rest of his work, the children’s books of Veeresalingam are now somewhat dated. In his day he was the best writer of prose; in fact, it was he that did away with the highly artificial and ornate prose that was fancied till then as the hall-mark of a literary style, and introduced in its place a prose that is at once simple and chaste. But it is often simple to the point of bareness, chaste to the extent of being flat. His poetry too shows like drawbacks. But what contributed most to the rapid dating of the writings of Veeresalingam is his severely puritanical and didactic temperament. He was more of a preacher than of a writer, more of a crusader than of a poet, more of a prophet than of an artist.
It is a pity that though Veeresalingam pioneered children’s books, no major writer followed them up for a long time. Only years later G.V.Sitapati began publishing some poems and songs meant for children, but they are mostly the exercises of a pandit in the field of poetry. A few other writers like Venkata Parvateeswara Kavulu, Kavikondala Venkata Rao, Nalam Krishna Rao, and T. Kameswara Rao did try their hand at children’s books, but not with much success.
The first really creative writer who took keen interest in children’s literature is Chinta Deekshitulu. Fertile in imagination, quick in emotional responses, highly sensitive to beauty which he could spot even in the most trivial of objects like a broken and forsaken doll, he was a perceptive writer, a true poet, a born story-teller. In everything he wrote there is something child-like, a sense of wonder, a propensity to dream, a bubbling zest for life. He reveled in the company of children; indeed, most of his life was spent amongst them either as a teacher or as an inspector of schools. Writing for children was for him almost an act of self-fulfillment. He wrote for them not as an outsider, but as one who felt like them in every fiber of his being.
Lakka Pidatalu (“Painted Pottery”) is a collection of songs written by Deeksitulu for children. A full-length songs of his called Hanumantuni Toka (“The Tail of Hanuman”), brilliantly summarizes the epic of Ramayana for the young folk. Another work, Suri, Seeti and Venki, is a collection of delightful sketches woven round the lives of three girls of different temperaments. But by far the best of his many books for children is the novelette, Lilasundari. It is a little classic.
After Deekshitulu we have not yet had an equally gifted writer for children. No doubt, B.V.Narasimha Rao, Kavi Rao, and M. Venkataramana and others are doing their best for children. The songs by Narasimha Rao are simple and sweet. Kavi Rao’s Nelavanka (“The Crescent Moon”), besides being a fine piece of writing, achieves high standards in art-work, printing, and get-up, Venkataramana has created “Budugu”, a precocious and naughty boy who, while exasperating, can also fascinate. But these and others have yet to reach the heights of Deekshitulu. And no wonder! How many writers for children have come up to the level of Lewis Carroll in English, the brothers Grimm in German, Hans Christian Anderson in Danish, or Rabindrabath Tagore in Bengali?
Besides original writers for children have come up to the level of Lewis Carroll in English, the brothers Grimm in German, Hans Christian Anderson in Danish, or Rabindranath Tagore in Bengali?
Beside original writers for children in Telugu, there are some who have diligently collected and published the old and traditional literature which has mostly come down to us in the form of songs, ballads, fables and riddles. The doyen amongst these is the late Veturi Prabhakara Sastri. Scouring even the remotest corners of Andhra Pradesh for old inscriptions and manuscripts of unpublished works, he also took loving care to collect everything he could find in children’s literature. A small part of his large collection has been published in his compilation called Bala Bhasha (“Children’s Language”). It is hoped tat the rest of the material collected by Veturi would also be published soon. Another collection omparable to Bala Bhasha is edited and published by G. V. Subbaiah. Called Navvulu-Puvvulu (“Smiles and Flowers”), it has been reprinted four times. Of foreign classes in children’s literature, we do not have as yet many translations. But the few that are available are of high quality. Special mention may be made of Alice in Wonderland by V.D. Prasada Rao, Pinocchio by Y. Satyanarayana, Tom Sawyer, Huckelberry Finn, and Treasure Island by V. Rammohan Rao.

Radio Annayya





It is indeed gratifying that more and more Telugu writers and publishers are taking active interest in the production of children’s literature. The Southern Languages Book Trust. Madras, sponsored a set of fine books for children. So did M. Seshachalam & Co of Masulipatnam. B. Nagi Reddy, an imaginative and enterprising publisher with immense resources at his command, is doing his best for children. His Chandamama, the children’s monthly, launched originally in Telugu, has now its counterparts in five other Indian languages.
But a lot more has to be done. Writing for children calls for special gifts. Simply because a writer is eminent in, say, poetry, novel, short story, or any other genre of creative writing, e cannot ipso facto be an eminent writer for children. The child has a world of its own. It is half real and half phantom world. There is no clear-cut line between the two halves; they merge into each other inextricably. And so, nothing fantastic or bizarre. A bird can talk, a tree can walk, a hill can grow wings, or a river can stand still, time itself can come to a stop. Out of nothing, isles, cities, and palaces can emerge and disappear as magically. Man can, at will, ascend to heaven or descend to hell. He can play with fairies, sing with angels, and dine with gods. He can join battle wit demons, either alone or by summoning a friendly giant or two to his aid. Only those who can step into this wondrous world and out of it as its naturalized citizens can write for children. It may sound odd but still it is a fact that Lewis Carroll – it was the pseudonym of Charles Lutwidge Dogson – was a mathematician, and Jacob, the elder of the Grimm brothers, was a philologist. And yet they have become immortals in children’s literature because even in their adult life they were the naturalized citizens of the children’s world. Such writers appear but rarely.
Still, even writers less gifted can do much to improve both the quality and the variety of our children’s literature. Of course, characters and episodes from our folklore and our mythology will continue to charm our children, but our writers should not work the same old quarries all the time; new gold mines are there for exploitation. For instance, are not our armed forces, unmindful of all hazards, bravely standing guard on our far-flung frontiers to defend our hard-won freedom? But, how few are the stories which have for their back-ground soldiering, seafaring, or flying! By not touching these and other spheres of our national life, are not our writers for children losing an opportunity of producing thrilling stories of adventure ?
Broadly we can say that our writers for children, as indeed writers in general, are not touching our national life at as many points as they should. This is much more than an artistic failure; it is nothing short of letting down our nation. This is the time when we are striving to build for ourselves a new order of society, a society based on political freedom, social equality, and economic justice. It cannot be achieved unless there is a revolutionary change in our basic thinking. We should think more of men than of gods, more of this world than of the other, more of science and technology than of prayers and miracles. And unless this shift in thinking is brought about when the mind is young tender, and receptive, it cannot be done later. Once this is conceded, it need hardly be stressed that the role of writers for children in reshaping our national life and thought is crucial. They should take leave, thought is crucial. They should take leave, though not for all time, at least for a generation, of sleeping princesses and dashing princes, of banished kings and bemoaning queens, and concentrate on the life of the people. The people are astir again after centuries of stupor, and are marching forward. Given poetic sensibility and penetrative vision, sagas more glorious than the Ramayana and the Mahabharata can be written on their onward march and upward surge.

CHILDREN’S LITERATURE IN TELUGU

CHILDREN’S LITERATURE IN TELUGU






Kandukuri Veeresalingam





It was Kandukuri Veeresalingam, the Father of Modern Andhra, who wrote the first book in Telugu for children. Very early in his campaign for social and moral reform, he realized that unless women and children were properly educated, his labours would not succeed to any appreciable extent. Finding that books for this purpose were not available, he proceeded to produce them with his characteristic promptness and pertinacity. The books he wrote for women are many and varied; he was not, to our regret, equally prolific wit children’s literature. For the young folk he did only two books. The first of the two is a translation, or more correctly, and adaptation of Aesop’s Fables in Telugu. Under the title Neeti-Katha-Manjari, it was published way back in 1989 in two parts. Illustrated books were at that time a rarity, but Veeresalingam rightly felt that a publication meant for children ad to be illustrated well. Therefore he put himself to much trouble and expense in getting good illustrations for every fable in his book. His second book is Neeti-Deepika. It is a century of moral verses.
Like the rest of his work, the children’s books of Veeresalingam are now somewhat dated. In his day he was the best writer of prose; in fact, it was he that did away with the highly artificial and ornate prose that was fancied till then as the hall-mark of a literary style, and introduced in its place a prose that is at once simple and chaste. But it is often simple to the point of bareness, chaste to the extent of being flat. His poetry too shows like drawbacks. But what contributed most to the rapid dating of the writings of Veeresalingam is his severely puritanical and didactic temperament. He was more of a preacher than of a writer, more of a crusader than of a poet, more of a prophet than of an artist.
It is a pity that though Veeresalingam pioneered children’s books, no major writer followed them up for a long time. Only years later G.V.Sitapati began publishing some poems and songs meant for children, but they are mostly the exercises of a pandit in the field of poetry. A few other writers like Venkata Parvateeswara Kavulu, Kavikondala Venkata Rao, Nalam Krishna Rao, and T. Kameswara Rao did try their hand at children’s books, but not with much success.
The first really creative writer who took keen interest in children’s literature is Chinta Deekshitulu. Fertile in imagination, quick in emotional responses, highly sensitive to beauty which he could spot even in the most trivial of objects like a broken and forsaken doll, he was a perceptive writer, a true poet, a born story-teller. In everything he wrote there is something child-like, a sense of wonder, a propensity to dream, a bubbling zest for life. He reveled in the company of children; indeed, most of his life was spent amongst them either as a teacher or as an inspector of schools. Writing for children was for him almost an act of self-fulfillment. He wrote for them not as an outsider, but as one who felt like them in every fiber of his being.
Lakka Pidatalu (“Painted Pottery”) is a collection of songs written by Deeksitulu for children. A full-length songs of his called Hanumantuni Toka (“The Tail of Hanuman”), brilliantly summarizes the epic of Ramayana for the young folk. Another work, Suri, Seeti and Venki, is a collection of delightful sketches woven round the lives of three girls of different temperaments. But by far the best of his many books for children is the novelette, Lilasundari. It is a little classic.
After Deekshitulu we have not yet had an equally gifted writer for children. No doubt, B.V.Narasimha Rao, Kavi Rao, and M. Venkataramana and others are doing their best for children. The songs by Narasimha Rao are simple and sweet. Kavi Rao’s Nelavanka (“The Crescent Moon”), besides being a fine piece of writing, achieves high standards in art-work, printing, and get-up, Venkataramana has created “Budugu”, a precocious and naughty boy who, while exasperating, can also fascinate. But these and others have yet to reach the heights of Deekshitulu. And no wonder! How many writers for children have come up to the level of Lewis Carroll in English, the brothers Grimm in German, Hans Christian Anderson in Danish, or Rabindrabath Tagore in Bengali?
Besides original writers for children have come up to the level of Lewis Carroll in English, the brothers Grimm in German, Hans Christian Anderson in Danish, or Rabindranath Tagore in Bengali?
Beside original writers for children in Telugu, there are some who have diligently collected and published the old and traditional literature which has mostly come down to us in the form of songs, ballads, fables and riddles. The doyen amongst these is the late Veturi Prabhakara Sastri. Scouring even the remotest corners of Andhra Pradesh for old inscriptions and manuscripts of unpublished works, he also took loving care to collect everything he could find in children’s literature. A small part of his large collection has been published in his compilation called Bala Bhasha (“Children’s Language”). It is hoped tat the rest of the material collected by Veturi would also be published soon. Another collection omparable to Bala Bhasha is edited and published by G. V. Subbaiah. Called Navvulu-Puvvulu (“Smiles and Flowers”), it has been reprinted four times. Of foreign classes in children’s literature, we do not have as yet many translations. But the few that are available are of high quality. Special mention may be made of Alice in Wonderland by V.D. Prasada Rao, Pinocchio by Y. Satyanarayana, Tom Sawyer, Huckelberry Finn, and Treasure Island by V. Rammohan Rao.

Radio Annayya





It is indeed gratifying that more and more Telugu writers and publishers are taking active interest in the production of children’s literature. The Southern Languages Book Trust. Madras, sponsored a set of fine books for children. So did M. Seshachalam & Co of Masulipatnam. B. Nagi Reddy, an imaginative and enterprising publisher with immense resources at his command, is doing his best for children. His Chandamama, the children’s monthly, launched originally in Telugu, has now its counterparts in five other Indian languages.
But a lot more has to be done. Writing for children calls for special gifts. Simply because a writer is eminent in, say, poetry, novel, short story, or any other genre of creative writing, e cannot ipso facto be an eminent writer for children. The child has a world of its own. It is half real and half phantom world. There is no clear-cut line between the two halves; they merge into each other inextricably. And so, nothing fantastic or bizarre. A bird can talk, a tree can walk, a hill can grow wings, or a river can stand still, time itself can come to a stop. Out of nothing, isles, cities, and palaces can emerge and disappear as magically. Man can, at will, ascend to heaven or descend to hell. He can play with fairies, sing with angels, and dine with gods. He can join battle wit demons, either alone or by summoning a friendly giant or two to his aid. Only those who can step into this wondrous world and out of it as its naturalized citizens can write for children. It may sound odd but still it is a fact that Lewis Carroll – it was the pseudonym of Charles Lutwidge Dogson – was a mathematician, and Jacob, the elder of the Grimm brothers, was a philologist. And yet they have become immortals in children’s literature because even in their adult life they were the naturalized citizens of the children’s world. Such writers appear but rarely.
Still, even writers less gifted can do much to improve both the quality and the variety of our children’s literature. Of course, characters and episodes from our folklore and our mythology will continue to charm our children, but our writers should not work the same old quarries all the time; new gold mines are there for exploitation. For instance, are not our armed forces, unmindful of all hazards, bravely standing guard on our far-flung frontiers to defend our hard-won freedom? But, how few are the stories which have for their back-ground soldiering, seafaring, or flying! By not touching these and other spheres of our national life, are not our writers for children losing an opportunity of producing thrilling stories of adventure ?
Broadly we can say that our writers for children, as indeed writers in general, are not touching our national life at as many points as they should. This is much more than an artistic failure; it is nothing short of letting down our nation. This is the time when we are striving to build for ourselves a new order of society, a society based on political freedom, social equality, and economic justice. It cannot be achieved unless there is a revolutionary change in our basic thinking. We should think more of men than of gods, more of this world than of the other, more of science and technology than of prayers and miracles. And unless this shift in thinking is brought about when the mind is young tender, and receptive, it cannot be done later. Once this is conceded, it need hardly be stressed that the role of writers for children in reshaping our national life and thought is crucial. They should take leave, thought is crucial. They should take leave, though not for all time, at least for a generation, of sleeping princesses and dashing princes, of banished kings and bemoaning queens, and concentrate on the life of the people. The people are astir again after centuries of stupor, and are marching forward. Given poetic sensibility and penetrative vision, sagas more glorious than the Ramayana and the Mahabharata can be written on their onward march and upward surge.

How to Socialize With People

How to Socialize With People

Socializing with people is a behavior that is innate to human beings. This is due to the fact that our ancestors used to hunt in groups for food and even worked together. However, in today's world, we often find loners in the society, spending their lives in solitude, without mingling with others. This is perhaps because of the fact that they lack the characteristics required to socialize with the people around them. If you are one of the people who find it difficult to go out and make friends with people, do not worry. We are here to help you with some tips, which will help you learn how to socialize with people.

Socializing With People

Smile
Your million dollar smile can act as a gesture to show that you wish to socialize with others. When you are with a group of people, wear a pleasant smile on your face. Make an eye-contact while smiling. See how people respond to this. It will surely be a positive response. They will smile back. Some of them may even be ready to initiate a conversation with you.

Develop Positive Attitude
An important step towards socializing with people is to develop a positive attitude. You should have an optimistic outlook towards life. Be positive and live in high spirits. When you go out and meet people, leave all your tensions back home and fit into the environment of the place.

Find A Common Point
When you are with people at a party or a social get-together, try to find a common interest. This will give you a chance to open up yourself to others. If you succeed in finding similar taste or interests, it will be easier for you to proceed further and develop familiarity with them.

Build Rapport
To socialize with people, you need to build a rapport with them. You should present yourself as an approachable person, who has many things (or at least few things) common with others. In the process, you should share your point of view with others, listening to their as well. You should be able to relate to people, making them feel neither inferior nor superior to you. This brings out another quality needed to socialize with people - communication skills.

Communicate EffectivelyShare your views, when you are in a social circle. However, do not be aggressive while presenting your viewpoint. When you are with a group of people, you have to lend your ears first and speak your mind later on. Be a good listener. This will make you more knowledgeable about the people surrounding you. You will be able to judge them better, by listening to their words carefully. The habit of listening to others will also give you an idea about the level of sophistication of the people around you and present yourself according to the situation.

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